Thursday, 10 October 2013

Mediated Girls

One topic I had to focus on this trimester was on the ‘celebrity’ and the ‘specular economy’ and in my last assessment I decided to focus on this area and extend on celebrities and look at how they utilise their position in society. The term  ‘Specular Economy’ is new to me and David Marshall best describes it as ‘Public presentation of the self through the term specular, a two way mirror of projection on to the screen and the circulation of and interaction with those images and texts into the wider world’ (Marshall,2010:489). The way I understand it is a ‘mirror’ world, we see a projection of ourselves and are conscious of how others see us. It can be a mediated performance meaning that the ‘performance’ goes through a media before the audience receives it.




This then had me thinking whom in the celebrity world does this describe? Well ladies and gentlemen get ready to enter the world of Gaga. Lady Gaga Born Stefani Joanne Angelina Germanotta has risen to fame with her unique and quirky public persona.  Gaga started out as a shy schoolgirl, and as her fame progressed so to did her public self (Gaudet, 2013). Not a moment passes where she is not aware she is being watch every photo that is taken she is aware and is ready to pose. However much like her song she was not ‘born this way’, therefore I thought I would explore Gaga’s influences and see how similar or different they are from her.



One could almost say she has mastered the form of the public persona and even when a photo is released of her without make up she is the one who releases. She does this by using Twitter or another social platform showing again the control she has over her brand and exercising her mediated performance. As Marshall suggests these social platforms like Twitter have also changed our access to these celebrities and how obsessed fans are perhaps are given another avenue to ‘stalk’ (Marshall,2010:500).

One could almost say she has mastered the form of the public persona and even when a photo is released of her without make up she is the one who releases. She does this by using Twitter or another social platform showing again the control she has over her brand and exercising her mediated performance. As Marshall suggests these social platforms like Twitter have also changed our access to these celebrities and how obsessed fans are perhaps are given another avenue to ‘stalk’(Marshall,2010:500). Before Twitter and indeed before Gaga herself there was one woman who would change the music industry and culture for good.

Lets head back to the 1980’s who was one of the biggest stars back in the one of the most outrageous decades – Madonna. It could be said she was the first female pop star to take control of every aspect of her career, and of course for creating her image (Wenner,2013). She is arrogant, brash old school and some would say amazing. She holds a stage presence and her music has been original and inspiring.

‘Madonna sits in front of a mirror brushing her hair. She’s looking at herself but not herself. She is looking at a reflection, at an image that presents itself to her, and she doesn’t know what it is she is looking at. There are any number of paths to be taken, people she could become’ (Warfield,2012)


How does the Queen of Pop fit in with the Specular Economy? Well what do we know, we know that the specular performance is done through a mediated platform and although she may not have started out using this as technology has evolved so has she and with almost 140,000 Twitter followers I would say she has kept up quite well.In the early days her blatant mocking of religious symbols and frequent graphic depiction of extreme sexual permissiveness may have offended the majority of the public, I wonder if it would still have the same effect today?


Madonna I feel is literally the symbol of how the medium is the message. She has complete control over every aspect. Not just image but she writes her songs, produces the music and even designs her costumes and her success has been achieved through absolute hard work (McGregor,1997). If she wants to be overtly sexual we will all know about it, if she feels the need to tell someone to f**k off we will all know about it. However I feel where she differs is in the beginning of her career she had to work hard and write good music. These days it sees as if the music comes second to the image of the celebrity. The other case study I wanted to touch upon where I feel her image is heavily managed is Miley Cyrus.


Although her lifestyle seems erratic and out of control it in actual fact isn’t but is there any method behind the madness? It seems that like Gaga, Miley Cyrus has also mastered the somewhat fine art of what is Twitter and uses this to her advantage. Even when it may not seem to show her in the best light, in her case whether people are saying good or bad things about her is irrelevant because as long as they are “talking” that’s all that matters.
By using her Twitter Cyrus was able to promote her Wrecking Ball video clip and gain 100 million views in 37 days and with a massive 14,622,967 followers should we really be surprised. 



This self-promotion allows her complete control of her image and even when it is “accidental” the reality is, its not, its there on purpose for us all to see (Eells, 2013).


I also decided to explore another paper written by Marshall, which dissects persona studies. Using the case studies/celebrities I wanted to try to understand this phenomenon further, and how we as a consumer feel these celebs are newsworthy furthermore how they have a significant part in our lives and the world.

What these three artists share in common is their use of Twitter and the way in which they live their lives through it. David Marshall refers to the use of these technologies as presentational media. It is identifying media that is performed produced and exhibited by the individual. It is not structured by representational media such as newspapers or television. Furthermore it identifies how the self is identified in contemporary media transactions (Marshall, 2013:10). David Marshall also touches upon Erving Goffman’s work on ‘The presentation of the self’ and that we all play a role front of stage or our public performance. However Goffman also wrote about the ‘backstage area’ this is where we act as ourselves without putting on a full performance. I have to admit when I see these celebrities posting intimate pictures of themselves I think ‘my god, is nothing sacred?’ and ‘Why is this newsworthy?’

Twitter seems to be the platform of choice to mediate their performances. Tweeting intimate details of their personal life sometimes allegedly by accident and at other times on purpose. Similarly all three also take out their frustrations using the social platform. Madonna claiming Lady Gaga is copying her music and style, and Mile Cyrus attacking Sinead O’Connor. Twitter, YouTube and Facebook allow us to inhibit spaces where we allow ourselves to constantly be on display. 


We place ourselves in this mirror or picture. Marshall explains that this mirror or meditated image/persona has now expanded the former ‘norm’ of being a celebrity. One cannot help to wonder are these celebrities putting themselves out there to be attacked? It could be said that these technologies have expanded the celebrity culture and has pushed it into becoming a wider cultural activity (Marshall, 2010:499).

This is not a phenomenon exclusive to the celebrity, all over the world millions of people post videos via YouTube, pictures via Instagram or a random thought on the infamous Twitter. I don’t personally have a Twitter account, however I do have a Facebook and YouTube account. I am conscious of how others perceive me through this platform, and separate from it, as in the real world I am a different person. David Marshall explains that the specular economy has produced a new regime of personal presentation and that we are only beginning to see the implications of such actions(Marshall,2010:502).



 I think with these mediated performances it’s too easy to throw caution to the wind and post a semi naked photo or start a feud with someone because there are no physical actions involved. In the end was Madonna outrageous?  Yes.  Could it be said the other two celebrities took artistic inspiration from her? I think yes. It seems that wearing a dress made of meat, or inventing a new word to the English language “Tweerk” is part and parcel of being a celebrity in today’s mediated world.








 References

Images
  • http://farm3.staticflickr.com/2612/5767953202_2e16d03c21_z.jpg (Mirror image) 
  • http://news.ugo.co.ug/wp-content/uploads/Lady-Gaga_1-1.jpeg (Lady Gaga image 1)
  • http://www.80s-fashion-fancy-dress.com/images/madonna.jpg (Madonna Image)
  • http://au.eonline.com/eol_images/Entire_Site/201375/rs_293x423-130805100536-634.miley.cm.8513_copy.jpg (Miley Cyrus image)
  • http://pmchollywoodlife.files.wordpress.com/2013/09/miley-cyrus-wrecking-ball-directors-cut-lead-1.jpg?w=600 (Miley Cyrus image 2)
  • http://www.channelstv.com/home/wp-content/uploads/2012/08/Twitter.png (Twitter image)
  • http://media.salon.com/2010/11/prepare_yourselves_for_a_day_without_celeb_tweets-460x307.jpg (Twitter image 2)

Wednesday, 25 September 2013

Two - Way Street

Hollywood has a large influence in today’s film industry. In this weeks reading by Christina Klein, she focuses on how Hollywood and a number of Asian film industries are being integrated or as she puts it ‘knitted together through transnationalisation of audiences, labour pools, distribution networks and production capital’ (Klein, 2004:362). The core of this article is around Hollywood and martial arts films, and how they are an example of cultural style or flow of globalization. My job was to establish whether they both still influence each other today.




I think one of the first big Asian martial arts film to hit the western shores of Hollywood was Bruce Lee ‘Enter the Dragon’. Although it was the first martial arts film produced by a major Hollywood studio, I did herald an influx of other martial arts films from Hong Kong (King, 2013). It differed from other traditional films of this genre like ‘Seven Samurai’ in that it appealed to Western audiences perhaps because it was more catered for them by that I mean it wasn’t dubbed.


To imply that Hollywood completely homogenises global cinema would be to ignore the two-way trade between America's dream factory and other nations' filmmaking industries’ (Jordan, 2003)



This of course then spawned more recent hit films in particular Quentin Tarantino's ‘Kill Bill’ which was modelled closely on these concepts of martial arts classic films and delves deeply on Asian culture and traditions in particular Japanese.



Uma Thurman's character ‘The Bride” dresses up in a yellow suit to take on the crazy 88’s which simulates Bruce Lee’ s outfit from the film ‘Game of Death ’(King, 2013). Even though Kill Bill is painted on thick with Hollywood gloss the Asian influence is vibrant and also subtle the whole way through.





Alternatively looking at the scenario from the other angle Warner Bros Japan has remade Unforgiven, the 1992 Oscar-winning western starring Clint Eastwood, to be transformed into a Japanese samurai film called Yurusarezaru mono. Another western classic to be given a reboot is1990 US hit ‘Ghost’.  Ghost: In Your Arms Again’ is a Korean-Japanese remake of the original (Soomee,2012). Again this emphasises that this cultural flow is not one way.


Both Hollywood and Asian cinema have a large influence on each other. This is not a one-way road, both lanes are being used and frequently at that.
I feel that Klein puts this best when she says that Hollywood and East Asian martial arts films is a material product of a increasingly transnational, trans pacific mode of film production (Klein, 2004:362)